Cambridge, Mass.: Harvard University Press.
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Bethany Moreton, To Serve God and Wal-Mart: The Making of Chrisitan Free Enterprise (Cambridge, MA: Harvard University Press, 2009); and Darren Dochuk, From Bible Belt to Sunbelt: Plain- folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism (New York: Norton, forthcoming 2010). Notable recent works that treat Graham as a significant figure in postwar America include Chappell, A Stone of Hope; Nancy Gibbs and Michael Duffy, The Preacher and the Presidents: Billy Graham in the White House (New York: Center Street, 2007); Andrew Finstuen, Original Sin and Everyday Protestants: The Theology of Reinhold Niebuhr, Billy Graham, and Paul Tillich (Chapel Hill: University of North Carolina Press, 2009); and Michael G.
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(New York: Palgrave Macmillan, 2006). Miller, Billy Graham, 10-11. For expressions of their views in public scholarship, see Jane Dailey, "Sex, Segregation, and the Sacred After Brown," Journal of American History 91.1 (June 2004): 119-144; and Chappell, A Stone of Hope. See, for example, Dochuk, From Bible Belt to Sunbelt; Eileen Luhr, Witnessing Suburbia: Conservatives and Christian Youth Culture (Berkley: University of California Press, 2009); Moreton, To Serve God and Wal-Mart; Daniel K.
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Bush and Karl Rove got through with it, but which tapped into a very real world of evangelical social concern not directly linked with the usual suspects of the Christian Right. In many ways, compassionate conservatism (which might be defined as state-endorsed faith-based volunteerism) represents a more durable challenge to the liberal theory of governance than do reflexive appeals to the Laffer curve. Neither utopian nor reactionary, it offers an alternative vision of the public good. While I did not pursue this point in the book, Graham upheld the worldview of the compassionate conservative: skepticism about the ambitions of liberal statism (but not about the state itself) alongside a heartfelt, but vaguely defined belief that Christians (including God-fearing political leaders) should play a guardianship role in a fallen society. Graham’s legacy helps to explain the often misinterpreted political posture of Rick Warren, the closest thing to a true Graham heir (since the official heir, Franklin Graham, lacks both the tactfulness and the bridge-building impulses of his father). Warren is an effective critic of the Christian Right and a useful non-enemy for the Obama administration. But there is a reason why the purpose-driven pastor sees fit to warn against “salvation by government.”() To return to my opening conceit, confluences abound in the life of Billy Graham, just as they should in the scholarship on him. The danger, no doubt, is that so many confluences will sweep the writer (not to mention the reader) away from the protagonist himself. In the end, then, my book is about Graham. I hope readers will find my interpretation of his influence and significance convincing. Just as likely, though, they will observe or create a completely different set of confluences. Such is the case with complex world-historical figures, who have warranted multiple biographers. One thing we all might agree on: Graham fits that bill.
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(2011), To Serve God and Wal-Mart: The Making of Christian Free Enterprise – By Bethany Moreton.
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