It was during this time that several orthodox bishops such as Eustathius of Antioch, as well as the noted defender of trinitarianism, Athanasius, were banished, and the eastern churches handed over to Arian leadership (for instance, Arius' old protector, Eusebius of Nicomedia, was given the patriarchate of Alexandria, in Egypt).
The passage in question appears at the end of the treatise,
"Moreover, I think also that we have not unsuitably set in order the teaching of the Apostle John, who says that "three bear witness, the Spirit, and the water, and the blood; and these three are one."Coxe says regarding this odd juxtaposition of the language from verses 7 and 8,
"It is noteworthy that he quotes the Latin formula, and not that () of the Greek.
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This manuscript, itself dating to around 1250 AD, is thought to have been copied from an earlier manuscript dating to the 6th century. Perpinianus contains several Old Latin readings not found in the Greek Majority or Critical texts, but which are found in the Latin traditions. Although not directly and fully quoted, the , an anonymous Latin work attributed to a 4th century monk named Ursinus, but which likely dates earlier to the third century when the re-baptism controversy was in full bloom in the North African churches, includes language which both alludes to the verse, and suggests the Comma's existence in the earlier Greek.
For example, Ryrie states,"Verse 7 should end with the word .
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We must understand that, in the very least, conditions were favorable for the Greek witness to have been altered by Arian heretics in the 4th century who sought to expunge the overt Trinitarian witness of the Comma.
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After his condemnation, Arius fled to Syria-Palestine and succeeded in converting a large number of both the common masses and influential church leaders to Arianism (such as Eusebius of Nicomedia, who had previously sheltered Arius during his trials, and Eusebius of Caesarea).
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This again suggests that the Alexandrian textual type, represented by a small minority of the total Greek witness, cannot claim precedence over the Byzantine type, as is generally held.But what of the lack of this verse in the Byzantine text-type which forms the vast majority of the Greek texts?
In addition to the ones listed above, D.A.
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